The following is excerpted from “Split Rail Country. A History of Artemesia Township” for genealogical and historical purposes…

 

 

Split Rail Country

A History of Artemesia Township

ISBN 0-9692578-1-3, 1986

Mildred Young Hubbert

 

Chapter 1

 

Artemesia began as a clerical error. The Rev. W. W. Smith, in his Gazetteer and Directory of the County of Grey, in 1865 explained that the name was taken from a mythical goddess, the wife of Mausolus from whom comes the name "Mausoleum". Smith notes on page 26, "It (Artemesia) is also the name of a plant — but it is never spelled Artemesia. " In his own Directory he spelled it "Artmesia".  However, Smith described the township as flourishing and well-settled. In 1861 the population was 2,575, making it seventh in size in the County. The soil was pronounced as satisfactory, and the timber chiefly maple and elm. One of the chief crops was spring wheat, but because of early and late frosts many farmers were turning to fall wheat which they hoped would be more durable. 

 

The census of 1861 reported for the Township of Artemesia:

Occupiers of land — 471, of whom 142 hold from 20 to 50  acres, and 233 from 50 to 100 acres. 

Under cultivation — 10,029 acres 

Spring wheat produced — 44,658 bu. 

Barley — 1,525 bu.       Hay — 1,154 tons 

Peas (sic) — 9,010 bu.   Maple sugar — 15,266 Ib. 

Oats — 22,176 bu.        Wool — 3,469 Ib. 

Potatoes — 43,315 bu.    Butter — 33,927 Ib. 

Turnips — 64,355 bu.     Pork — 474 bbls. 

 

For thousands of years before White settlers came to the land that was to become Artemesia Township, native Indian people had a thriving culture. The men cleared the land and built stockades and longhouses out of bark, branches and moss. The Huron Indian was matriarchal with the family goods passed through the women's line.  The women planted the crops, harvested and stored them. One main crop was maize, and strains derived from this Indian corn form the basis of high quality corn grown in Artemesia today.  The Indians moved their villages from one location to another following the animals they hunted, and as their crops depleted the older fields.  In 1818 the Native people surrendered land in Grey County including Artemesia, but evidence is still found of these early inhabitants. 

 

ANCIENT ARTEMESIA

by Charles Garrad

 

Only two archaeological sites are recognized in the Township of Artemesia and unfortunately neither can be assigned a time period or length of occupation. However there are two very fine artifacts known from the township from which much may be deduced, and further information may be obtained from the original survey records and by comparison with the other townships of the Beaver Valley area. 

 

Thanks to the recorded observations of Charles Rankin during his survey work in the Township a picture is easily formed of the state of the landscape at the time of settlement. Rankin recorded numerous springs, swamps, watercourses, old and active beaver dams, beaver ponds and meadows, and resulting new growth and thickets. The trees of the forest were predominately beech, maple, elm, and basswood, with cedar and tamarack in the swamps. Thus, the Indians would have enjoyed excellent fishing, beaver trapping, and hunting in the forests. The forest would also have provided maple syrup, bark and wood for utensils and baskets, roots and herbs for dyes and    medicines. In addition, a few areas were left strewn with chert (a fine-grained quartz similar to flint) cobbles gouged from the former limestone bedrock by the glacier as it scraped up and over the Escarpment. This material was used by the Indians to make spearpoints, arrowheads, and other tools. Artemesia then, in the conditions described, was a place to visit in season to hunt, fish, gather and make syrup, tools and utensils. It was not a place to clear land, plant crops, and build villages, and no artifacts suggestive of these activities have been found. 

 

However, Artemesia was not always as just described. Its climate has been both milder and colder. Several times, with all of Ontario, it was buried under a thick sheet of ice as the various Ice Ages came and went, the last ending perhaps as recently as about 12,000 years ago. The resulting tree-less, tundra-like barren lands at first exposed, subject to weathering in the fierce storms, evidently held no attraction for the earliest "palaeo-Indian" hunters who followed the edge of the great inland meltwater lakes which flooded the Beaver Valley further north. But as the weather warmed, the evergreen forest established, the landscape became less hostile, and such game animals as Barren Ground Caribou probably began migrating seasonally along the township's valleys. Where they crossed the rivers would have been a good place for hunters to lie in wait for them and such a circumstance is the possible explanation of the Township's oldest artifact being found actually in the Boyne River at Flesherton. 

 

This artifact is a large spearpoint from a heavy thrusting or throwing spear, and is made of white quartzite. Bedrock sources of this material are at least 130 miles away, on Manitoulin Island, or even further on the north shores of Georgian Bay. This would mean a land journey of 300 miles around the eastern shores of the Bay, unless a shorter route existed at the time. For a brief period,    as the land mass adjusted to being free of ice, a land bridge is believed to have existed connecting Manitoulin Island to the Bruce Peninsula. Experts disagree when this occurred. A recent opinion is some 10,500 years ago. Possibly caribou crossed into southern Ontario by this route, more certainly pursued by man the hunter. The spearpoint may therefore be more than 10,000 years old. It may be seen on display at the Royal Ontario Museum, and a cast of it is at the South Grey Museum in Flesherton. It is a unique and very important artifact, differing from other spearpoints of the period in shape, size, material and method of manufacture. 

 

The archaeological time period following the PalaeoIndian is the Archaic. It was a time of warmer temperatures and shorter winters than we know today, and the forest and plant vegetation of the time is today found only further south. Life for the Archaic period Indian was good, with plenty of time for woodworking, trading over great distances and innovating new technologies. Characteristic of this time period is the introduction of stone grinding and polishing, and the adoption of new types of stone, particularly slate, to produce beautiful ground and polished tools, usually axes, celts and gouges. Perhaps unfortunately, the new techniques were so effective that they were used for many thousands of years until metal tools became available. A stone axe may be only 400 years old or perhaps as many or more thousands, but if the material is slate there is some probability of it being older rather than younger. John Weber found such an Indian tool near Vandeleur in Artemesia Township (Concession 14, lot 24) and it is today in the collection of the Royal Ontario Museum. Unfortunately, it is in storage and not presently accessible for study, but from its description it is probably quite an old tool. 

 

Three areas of surface scatter of lumps, fragments and chips of chert stone have been recorded in the Township. Two of the areas seem to include man-made chips, left behind from the manufacture of stone artifacts, and because of this are designated archaeological sites. Only the chips were left when the artifacts made there were taken away, leaving it impossible for us to guess when the sites were used, who used them, or what was made there. All three areas seem to relate to Lake Eugenia and one is actually on the shore of the lake. This is a mystery because the lake is man-made. Possibly it covers more archaeological evidence of ancient hunter activity. If some day, when the water level is lowered, people are seen taking a close interest in the exposed land, they may be archaeologists seeking more knowledge of ancient Artemesia. 

 

Father Arthur E. Jones, a Jesuit priest, was probably the first archaeological researcher to visit the township. He came in 1903, hoping to find the remains of the Jesuit missions to the Petun Indians that existed before 1650 A.D. In Mr. Thompson's corner store at Portlaw he heard that Indian artifacts had been found on a nearby farm, but nothing could be found then, nor since. In 1977 students from the University of Waterloo recorded the two areas of strewn surface chert with man-made chips, and in 1983 the husband-and-wife team of Michael and Christine Kirby located the third area. Since 1982 the Kirbys have consistently sought out archaeological remains in the township, and are licensed to do so under The Ontario Heritage Act. 

 

EUROPEAN SETTLEMENT

 

During the early part of the 19th century transportation to North America was by sailing ship which, depending on wind and weather, took from ten weeks to four months. In 1835 the average time to Quebec was fortyfive days. The cost of the voyage for steerage class passengers varied from three pounds ten shillings, to five pounds, including rations. The second class rate was six to seven pounds. Those who were unable to pay these rates were sometimes assisted by relatives, emigration societies or government agencies. 

 

GUIDE TO ONTARIO

INSTRUCTIONS TO EMIGRANTS

OUTFIT

 

"The steerage emigrant has to provide his own bedding, and eating and drinking utensils, which consist in general of one mattress. Is. 8d.; one pillow, 6d.; one blanket, 3s. 6d.; one water-can, 9d.; one quart mug, 3d.; one tin plate, 3d.; one wash basin, 9d.; one knife and fork, 6d.; two spoons, 2d.; one lb. of marine soap, 6d.; one towel, 8.d. — total 9s. 6d. The whole of these articles can be obtained at a sea-port in a few minutes' time, or may be hired on some of the steamship lines for the voyage at much less cost. The greater part of this information the emigrant will doubtless have received by letter; but it should be confirmed on arrival at the port of embarkation, as the published time for the departure of steamers is sometimes changed. Emigrants must be careful to embark in vessels that sail direct for Canada, as by going via the United States they will be put to extra trouble and expense. The emigrant should not give heed to any representations made to him by runners and other interested parties who infest the docks and shipping offices, but, if requiring information, should apply at the steamship company's offices, or to Her Majesty's Emigration Commissioners, or to the Canadian agents named hereafter." from "Emigration — The British Farmer's and Farm Labourer's Guide to Ontario The Premier Province of the Dominion of Canada" Govt. of Ontario, Toronto, C. Blackett Robison, 5 Jordan St. Toronto — 1880 (reprinted 1974) page 84.

 

Steerage accommodation was far from comfortable. The boats were usually overcrowded, sanitary conditions were primitive, food inadequate and of poor quality, and sleeping arrangements uncomfortable. Some boats had narrow bunks three tiers high. It is not surprising therefore that the incidence of disease was appalling, and the mortality rate high. Epidemics frequently developed — in 1832 it was cholera, in 1847 smallpox and ship's fever. 

 

It was in the spring of 1832 that the parents of Thorpe Wright sailed from Dublin for Quebec with a baby three months old. The vessel, "Hebron", carried 341 passengers, but no doctor. Cholera broke out during the six week's voyage with forty-one victims buried at sea. Mr. Wright's father was a tailor by trade and had won some reputation as a maker of caps and gowns for students at Trinity College, Dublin. Because of his trade, he was called upon to sew up in blankets the bodies of the cholera victims. His wife also fell ill and the captain, who had been bleeding his patients, insisted upon bleeding Mrs. Wright. But the tailor, being familiar with the disease in Ireland, seized his formidable shears and fought off the captain. His own treatment of steaming hastened the woman's recovery and she was the only cholera victim of this vessel to survive.  The care of the infant was thrust upon the tailor, and he solved the food question by preparing a mixture of powdered biscuit, sugar and water, upon which the baby thrived for three weeks. 

 

The vessel arrived at Quebec in quarantine, with one sick man on board, but he was carefully hidden. As a consequence, an epidemic of cholera broke out in Quebec with hundreds dying and being carried to the Plains of Abraham where the bodies were buried in trenches.  Mr. Wright's mother fell ill again with fever soon after landing in Quebec, and her beautiful auburn hair which fell below her knees, and which had solicited an offer of five guineas in Dublin, was sacrificed. Ten weeks after landing in Quebec the mother recovered in health and the Wrights journeyed on to Lanark, Ontario, where they made their first Canadian home. Mrs. Wright became the mother of 12 children and lived to raise 11 of them.  In 1850 the Wrights moved to Grey County, the father and one boy having taken up government land the preceding year where they prepared a log cabin for the family. 

 

The trip took two weeks with a yoke of oxen and a wagon, that was fixed up with a covering like a Gypsy van. The family, father, mother and eight children, as well as the household goods, were stowed in the wagon. They stopped sometimes at hotels to eat, and often made meals over camp fires by the wayside. They took the boat from Brockville to Toronto, and kept the Sabbath by resting in Toronto from Saturday night till Monday noon. Toronto was not more than 30,000 people, and Dundas Street was nothing more than a wagon track through the    bush. In Toronto they bought supplies and hung their tinware on the outside of the wagon. All the way along the road to Grey County, folks thought they were travelling tinkers and came running from the farms with their tinware for them to mend. 

 

The great belt of forest lying between Lake Huron and Georgian Bay was called the "Queen's Bush" in which lay the Counties of Huron, Bruce and Grey. With overcrowding and crop failure in the Old Countries, government saw the wisdom of opening up the woodland for homes for the overflow. In 1848 a survey was made by Charles Rankin and the news of free land was heard overseas and in the more settled parts of Ontario. The government opened a road called the Toronto and Sydenham Road (Highway 10) through the centre of Grey County, corduroy over muskeg and streams, and around the stumps of trees. On either side, lots of fifty acres were free. 

 

The Government of Canada, then at Montreal, advertised a "Veritable Garden of Eden" in Grey County and soon settlers from overseas and from other parts of Ontario were steadily arriving. The country in every direction was a vast forest with wild animals roaming at will. 

 

The terms of settlement were: "Fifty acres as a free gift, and fifty more on purchase at fifty cents an acre". The settler was to occupy the land assigned to him at once. He was to clear and place twelve acres under crop within four years of the date of agreement. He was to build a house 18' x 20' and to continue to live on the land until these duties were all performed.  If he should absent himself without permission of the agent, he would be considered as having forfeited his right to the location.  People of many nationalities came, especially English, Scotch, French, Black and Irish. 

 

Mr. Wright's father's trade as a tailor was greatly appreciated, as he visited the settlement homes and fitted out entire families. In those days leather was purchased in large quantities and the travelling shoemaker visited each family in turn, remaining until the entire household was shod. 

 

By 1850 the settlement along the Durham Road had been completed and the new arrivals at Toronto were being directed to the Toronto and Sydenham Line (Highway 10) which was awaiting settlement.  The nearest post office was Johntown, now Chatsworth. The nearest flour mill was at Durham, reached by a path through the woods. Along this path young men in companies would walk and pack home what flour they could carry on their backs. There were many Black settlers along this road, and when darkness approached the traveller would stop at one of their cabins where these kindly people would feed him and let him sleep in front of the hearth until daybreak when he would be on his way again. At the mill the traveller would be allowed to sleep on the floor, baking cakes from the flour provided by the miller for his patrons. Flour and water were mixed, and the cake baked on a flour scoop held over the box stove. 

 

On one such trip William and James White and Joe Badgerow made the journey to Durham together. All went well until they returned to Priceville. There was no bridge over the Saugeen where they had to cross, just a tree fallen across the river. While they were away it had rained and the water was almost up to the log. William and James got across without any trouble, but Mr. Badgerow lost his footing and fell off the log with his precious bag of flour. The other men were able to rescue the man but the flour was gone forever. In true pioneer style the two Whites divided the remaining two bags among the three of them. 

 

One of the first jobs of the pioneers was to clear a bit of land where a few seeds could be scratched into the soil and at the same time build a cabin to protect their families from the severe winter. A cabin would consist of one large room with a loft, with a big open fireplace made from field stones and mud to provide heat, light and cooking facilities. At night the fire was carefully banked but, once in a while, the fire would go out and someone would have to be roused out on a cold winter's morning to go to the neighbour's for a pot of coals to get the fire started again. 

 

Cooking was done in the large open fireplace. From the swinging crane hung pot hooks and on these were suspended metal pots and the teakettle. Before the fire stood the Dutch oven made of tin which attracted the heat, and with proper attention, baked bread and biscuits. 

 

Since there were neither tractors nor horses, and sometimes not even an ox, everything had to be done by hand. "Bees" were organized where neighbours worked together, piled up trees they had cut, and grubbed out the stumps. There was no market for the timber, so what could not be used for building or for fuel was simply burned. 

 

During the first few years crops were meager. However there was an abundance of berries and wild fruit during the summer, the Saugeen River was teeming with speckled trout and there was no lack of game in the bush. 

 

Those who did have a cow or a yoke of oxen were happy to let them feast in summer on the rich green herbage of the woods, but winter was extremely hard on the animals for the first and second years. There was very little straw, no hay, a few turnips, so that many animals died and not a few had to be helped to their feet in the mornings. In March, when the buds were swelling, cattle browsed on the tops of the fallen trees. Pigs fed and fattened in the fall on beech nuts. Many a settler lost an ox or cow before seeding time so that the family had to turn out with hoes to scatter the soil over the seed. 

 

As the clearings grew, there was a surplus of grain, which was harvested with a sickle and tied in sheaves. The sheaves were threshed with a flail, a crude tool fashioned from a long stick with a shorter stick connected by a thong of rawhide. The threshed grain was then held up shoulder high on a windy day and allowed to run through the fingers which allowed the chaff to blow away and the grain to fall onto a blanket. It was then pounded into meal between two stones. 

 

Sleighs, jumpers and machinery were all home made and mostly of wood — the harrow with wooden teeth made of the toughest timber, the pitch fork and the rake and flail. One man would be an expert at making ox yokes and bows, another at making cradles for cutting the grain, and one man made spinning wheels and reels, chairs with bark-woven seats, and rockers. 

 

As fields became larger, grain ripened better. In the small clearings the great hardwood stumps with their wide spreading roots firmly embedded in the earth, took up a large fraction of the land. Among the roots the hoe cultivated, but it required two or three years to clear a field of stumps. They had to dry out, which loosened their grip in the soil, when they could be burned or pulled out by a team. It was a slow process. 

 

Men also went harvesting in the southern counties near Toronto a month before their own grain was ripe. Help was wanted there, as yet the cradle and hand rake did the work. A man raking and binding who could keep up with the cradler was an expert. Coming home they brought household needs and sometimes a cow from Mono Fair. 

 

As they worked in the woods they observed the grain of the different trees and chose the most suitable for the making of their implements, yokes and bows for the oxen's necks, jumpers and sleighs, harrows with ironwood teeth, axe handles, hinges, latches, rakes, pitch forks, chairs with woven seats, bedsteads, pegs to hang clothes on, and shingles for roofing. A sawpit was constructed where two men sawed lumber, made boards for table boxes, cradles for babies or caskets for the dead. In the fall they underbrushed, and in winter the chopping was done. 

 

As the men cleared the land, the women kept up their end of the work. Larger houses had been built and better fireplaces. The women soon learned the art of cooking by the open fireplaces. As flour was scarce, they mixed finely mashed potatoes with it for potato cakes. The longhandled frying pan facing the fire, baked many a bannock which, when done on one side, was turned so that the other side baked. The fowl or the roast of meat suspended on a spit before the fire with the dripping pan underneath could, in the hands of the experienced housewife, be done to a turn. 

 

For ordinary use swamp tea from a herb made a healthful beverage. Coffee was made from scorched wheat, yeast from a lichen that grew on the soft maples called maple hops, dyes in any shade of brown from butternut bark, ink from the inner bark of the soft maple boiled with a little copperas and sugar, soap from fat and lye leached from wood ashes. Starch was made by grating potatoes into a tub of water, where the starch went to the bottom, and by changing the water often the gratings passed away and a clean white starch lay in the bottom of the tub, which when dried, made a good starch. A splint broom was made from hickory or maple the length of a small tree. A growth of a sapling called "moose wood" with a soft pliable bark, made strings for all purposes. Straw hats were made from full grown wheat, cut green, and with the heads and lower joints cut off, scalded and bleached, braided and sewn into hats. Light from the fire was supplemented by the tallow dip — a string of cotton in a vessel of grease. 

 

August 11th, 1855 

"Moved by Joseph Hind, seconded by A. Irwin that Emma Maxwell be exempt from Statute Labour for the present year being a widow of indigent circumstances.'' 

 

Wool was carded, spun, and knitted into hand and footwear. A pole stretched from tree to tree made a clothes line. These were minor tasks compared with cooking three meals a day on the hearth or over the fire for a large family. With practice, women learned to use those primitive arrangements and produced wholesome food for the family. Each home contained a wide fireplace, a chimney that drew well, and clear fire with plenty of red hot coals, an iron bar that reached from side to side with its ends firmly embedded in the masonry of the chimney, and a proper distance above the fire with pot hooks hanging on it from which iron pots and kettles hung for boiling and stewing. 

 

Winnis Graham's grandmother did not do much fancy work like most women did, leaving that work for her girls. She used to knit the socks and mitts and patch the clothes. Years later Winnis' father used to get a rise out of his wife by teasing her about what a good mender his mother was. As a consequence he got to mend his own clothes quite often. 

 

Winnis also remembered the time her mother cried. She had set a bowl ofjello in an amber bowl that she prized.  She thought she would unmold it onto a plate so she dipped the bowl into the hot water reservoir on the stove. The bowl must have been too cold, or the water too hot, because the bowl cracked and the jello fell into the water spoiling both the jello and the water. 

 

While the forest furnished continuous hard work it helped in many ways. It gave fuel in plenty, logs for all sorts of building, basswood slabs for floors smoothed by the foot adze. Pine was sawn into lumber, cedar for shingles, elm and ash for rails, and every variety of wood for making implements for outdoor work. Ashes from the burned log heaps were leached and made into potash. Balsam from the balsam tree was good for wounds and bruises. The sugar maple gave sugar and syrup. Bowls of beautiful wild flowers in season brightened the homes. The rough corners of the log house were draped with cedar branches, filling the air with healthful fragrance. 

 

At the fair at Mono Mills new supplies of stock were purchased and driven home about fifty miles. Horses could not be kept as there was nothing to feed them, and oxen were more useful in clearing the land. 

 

William White, often told about the news they received about a herd of cows that were to be brought up from the old settlements around Bolton and Brampton, to be auctioned at Orangeville. Most of the local settlers walked to Orangeville the night before to look over the cows and be sure to be in time for the sale. The cows were a sad looking lot and the men from Proton and Artemesia wondered if the cows would make the trip back to the settlement. However, the poor condition of the animals worked to the settler's advantage in one way. They were bought at very low prices from $15.00 to $25.00, so the men from the Saugeen started home with their prizes, about a dozen cows and a bull. 

 

It took all afternoon and most of the next day to walk back the forty miles. After a month or two of good feeding the cows looked much better and, as they began to freshen, a whole new life opened for these hardy people. There was milk and butter for the table and in a couple more years there would be fresh beef to eat, and oxen to do the heavy work, as well as tallow for candles and leather for boots. 

 

The era of the oxen was a short one, but these docile animals did a lot of heavy work. They were easily trained, could thrive under almost any conditions and pull as much as any horse. Their harness consisted of a maple  yoke around their necks and their driver generally walked beside them, guiding them with a few words and a whip. They were used to haul the heavy logs for building or for firewood. Ox sleighs, jumpers, and stoneboats, were built to haul material around the farm, and sometimes for making long trips. Instead of carrying the grain to Durham to have it ground, four or five bags would be loaded on the jumper and hauled by the oxen. The only trouble was that the mill was being patronized by a growing number of people and sometimes it meant waiting a couple of days for their turn. Wm. White called his team of oxen Buck and Bright popular names for these plodding animals. Apparently White was not the greatest driver in the world and the oxen were forever stepping on his feet. Their first cow was called Daisy and she had as much care and affection lavished on her as the children. 

 

Children played in the forest under the swaying branches of the trees where swings were constructed. The golden sunshine among the leafy tree tops cast light and shadow on the flower-starred earth below. In the evening the woods were alive with birds, whose exquisite melody was a delight. In the fall, the children gathered the beech and butternuts for winter evenings; in the spring the sugar making began when yearly supplies of sugar and molasses were made. Nature in her sterner moods sometimes filled them with awe, when the great trees writhed in the grip of the storm or one was shattered from top to root by lightning. The voice of wild animals was often heard. 

 

Store-bought toys were virtually unknown to the pioneers' children, but they were inventive. When spring came, hours were spent making wooden whistles from small twigs of such trees as the willow, the poplar and the cedar. The girls would transform a little enclosure nestled in a grove of cedars, into a play house. The dishes were cast-off broken bits from the house. The warm spring days produced an ample supply of mud which was fashioned artistically into mud pies. Then the hot sun cooperated as the finished products were put out to bake. 

 

For the early settlers, medical treatment was practically non-existent, and a sick person did not readily agree to a long, arduous journey over a rough road by a horse drawn vehicle to get any help that might have been available. The growth of medical knowledge and skills over the last century is beyond description. In fact, a copy of The Canadian Workman, published in Orillia in 1901 carried an article describing a memorable meeting of scientific experts in London, England. The two key figures at that meeting were the German bacteriologist, Robert Koch, and the English scientist. Lord Joseph Lister. The high point of Koch's career was his discovery of the causative factor of the dreaded disease. Tuberculosis. 

 

He also discovered the cholera bacillus and the bacterium causing anthrax in cattle. Lister built on Pasteur's work of isolating micro-organisms and, by the year 1867, through the use of carbolic acid, infection in surgical wounds caused by micro-organisms was greatly reduced. Medical attention, at that time, was focused on combating diseases such as "consumption" (tuberculosis), bubonic plague, cholera, hydrophobia and leprosy. The main theme of that particular meeting was the problem of tuberculosis which was then on the increase among children. Professor Koch sought to dispel the theory of the disease being hereditary. The concept of tuberculosis as a communicable disease was established as these two scientists exchanged findings and a hopeful view of both preventive and curative measures was taken. But it took years of continuing research and building on these im portant beginnings before protection from and treatment of diseases reached the stage that we know today. 

 

Professional nurses did not exist until well after the 1870's when Dr. Theophillus Mack from St. Catharines sent the first young women to England to be trained under Florence Nightingale. When these trained nurses returned to that city, the Mack Training School for Nurses, the first on this continent, was established. Prior to this the people depended mainly on home remedies and the untrained midwife. Considering the great lack of medical attention as we know it today, one can understand the high incidence of infant and maternal mortality and the very short life span during those early times. 

 

The frame barns in this area were constructed chiefly between 1875 and 1924. A good example of a frame barn is the one that stands on the corner of Stewart Muir's farm on the south side of the County Road, where it meets #4 Highway, west of Ceylon. It is sixty feet square and still stands on its stone foundation as firmly as when it was built in 1884 by Stewart's grandfather, Peter Muir. 

 

When the decision was made to build a barn, early in the fall a barn framer was called and he sat down at the kitchen table to discuss the size and height of the barn, in detail. There were many framers in this part of the country and Jack MacDonald of Flesherton was one of the better known. The framer was the architect and the boss of the job all the way through, from the time he gave the farmer the list of timbers he would need until the barn was finished. 

 

During the winter the farmer and his sons, or the hired man, went to the bush and cut the logs. These were rock elm or grey elm, from twenty-five feet to seventy feet and all had to be square, at least ten inches when they were hewn square. The elms grew straight and strong. 

 

In the meantime the framer was busy with broad axe and foot adze squaring the timbers and cutting them to length. There were many pieces of timber in a barn. There were the sills, which lay on the wall and formed a level base for the rest of the structure. The mud sill ran across the centre of the building and supported the inner ends of the sleepers which correspond to the joists in a modern building. There were numerous posts and plates, beams and braces. Each piece had to have the proper mortises and tenons so that it would fit smoothly into the frame. Holes were then bored through the mortises and tenons to lock each piece in place with wooden pins. The machine to bore these holes consisted of a frame which fitted snugly onto the timber. There was a handle on each end of a cross shaft and this was geared to a vertical shaft which led the auger. The operator took his seat and grasped the handles. It was surprising how quickly he could bore a hole through the piece of hard timber. There was another machine, also hand-driven, to make the pins. There was no room for mistakes; every last brace had to be an exact fit. 

 

Finally the great day arrived. Men and their wives from far and near began to arrive by buggy, by democrat, and on foot. The farmer was there, with his helpers and a great assortment of tools. There were axes and crowbars, canthooks and dozens of pike poles of various lengths. The mud-sill and the outside sill were in place with the floor roughly laid. The mortises were cut in sills to take the posts, and now by sheer manpower the bents of the frame were raised off the ground, the sharp ends of the pikes thrust into them and with a mighty heave the frame was raised into place. It was propped in place until the other side of the building was raised. Then, as the cross beams were hoisted into place, men as agile as cats swarmed over the frame, pounding the tenons into the mortises and driving home the wooden pins that held them in place. The purlin plates with their posts and braces were next hoisted into place. These supported the rafters about half way up their length. Next came the rafters and when these were in place the barn raising was considered complete. 

 

Out came the keg and the jugs, which had been carefully hidden, and an hour later the men sat down to a dinner fit for kings. The sheeting and the shingles were soon laid by the farmer and some of his neighbours, and in a couple of weeks a brand new barn had taken form where there had only been a stone wall before. 

 

Peter Muir borrowed $300.00 to build his barn. The foundation cost $65.00, the frame cost $100.00, and he traded a cow to have the lumber and the shingles cut, so he stayed well within his budget. 

 

The man who built the walls was a Mr. Stock from Osprey Township. He weighed 127 pounds, and faced the stones, or most of them, on his knees, with a stone hammer. As a result there are few large stones in the wall, but after 100 years it is as sound as the day it was built. 

 

A prominent farmer in the early 1900's who gained international fame as a shorthorn and horse breeder was Thomas Mercer. He had a farm that was the dream of every farmer. It was comprised of three separate and distinct parcels of land, each with a brick house and a barn. The cattle barns were large, well-planned and well lighted. The floors were all concrete with high clean walks and square gutters. Water was supplied to each beast in one corner of the manger and feeding was done from center aisles. At night any work was done by the light of acetylene gas which was made on the premises. Silos were filled with a cutting-box, and portable engines were kept for such work. In one season, from approximately four hundred and fifty acres, three tons of hay were collected, four thousand bushels of grain threshed, and two silos were filled in order to feed the livestock. Besides hay, grain and alfalfa crops, about ten acres of land were given up to root crops, mainly Swede turnips. 

 

Mr. Mercer's many buildings housed sheep, shorthorn cattle, pigs and some imported horses. The stables had walls twelve feet high from the concrete floor to the ceiling. Woodwork was of planed hardwood which was jointed and fitted perfectly. Windows flooded the place with light. The box stalls for the more valuable horses were roomy, well-ventilated and lighted. Any danger of over feeding was eliminated with the use of feed hoppers which were hinged to the bottom board of the stall. 

 

Mr. Mercer's fine farm had a smithy, and a garage housing a Ford automobile. The house occupied by the Mercer family was of proportions and elegance unusual in farm-house architecture. There were also separate brick houses occupied by the foreman and married employees. Water was supplied to the houses and barns by windmill power. 

 

The Depression did not affect Artemesia very much because the people all depended on farm produce and livestock for their needs. As long as vegetables could be grown and meat was plentiful, the rural communities didn't suffer. 

 

It was in the 1870's that John Hill began providing a grain threshing service for the farmers in the surrounding area. In 1890, his son, Silas, took over the job. In turn, his son, Byron, inherited the business. The first machine was a horse powered one where the horses tramped around in a circle, prodded along by a whip-wielding member of the crew. This type of apparatus was replaced by the portable engine which consisted of a steam engine driven by heat from the boiler with a fire box. The engine was transported by horses. Then the traction thresher evolved which, like its predecessor, was run by steam but the horses were replaced by the self-propelling feature. It was in the late 1930's that those early methods gave way to the modern tractors and combines. It is unknown what the first two generations realized from the business by the way of financial return but, by the late 1920's, the threshing machine owner and operator received $2.00 an hour and, out of that amount, he paid two hired men $5.00 a month each and provided them with room and board. This $2.00 an hour price did not include the time it took to move the machine into place and set it up which involved erecting the blower, putting the elevator in place and setting up the table for the men who fed the machine to stand upon. Payment began when the grain began flowing into the machine and stopped with the last kernel. The threshing men stayed with the machine which operated six days a week. On Saturday night, they returned to the machine owner's home. They returned for work on Monday morning at 4:00 A.M. in order to get the fire  started and the steam rolling so that the actual threshing could get under way at 7:00 A.M. They worked until 6:00 P.M. but, if they were doing "stook threshing" they worked until dark. 

 

In the depression years, many men were walking the railway tracks looking for work. During the winter, they simply lived with the farm family and worked for their room and board. Part of that winter work was cutting wood which was drawn out of the bush, split, and delivered to the town residents for $1.50 a cord and the price included piling it neatly in the woodshed. The winter's supply of flour, bran and shorts was obtained when the farmer loaded several bags of wheat into his vehicle and headed for a nearby mill such as the "Pepper Mill" at Feversham. 

 

The monotony and strain which accompanied the strenuous work in those days was often lessened by the home-spun humour which the old timers still enjoy recalling. The story goes that one of them demanded to know where the hammer was. His son jumped to the rescue with the answer, "Over there". His father shot back, "What do you mean 'over there'? 'Over there' is a hell of a big place!" The same gentleman severely reprimanded his son who used a swear word and warned him that if there is any swearing to be done around here, "I'll do it!" 

 

Safety measures in the work place such as protective helmets and safety boots were unknown. But the area was fortunate in having an excellent shoemaker who produced top-notch work-boots at $3.45 per pair. A gentleman by the name of Alex McCutcheon, and, after his time, Ross Alcox, worked this trade. 

 

As conditions improved municipalities and school sections were outlined, taxes levied, township officials elected, log churches and schools were erected. A circulating library furnished reading in the long winter evenings. While women sewed or knitted, and men and boys made the small wooden articles before mentioned, someone read aloud by the light of the fire and oil dip. The Owen Sound Comet was a weekly paper, then the Toronto Leader and Patriot, and the Globe. 

 

April 30, 1853 A.D. Council Minutes:

"Moved by W. Ferguson, Seconded by W. Thompson.  In order all elections of Township offices may be conducted in the manner most orderly, at the same time least expensive to the Township, be it resolved  that during all such elections no spirituous or intoxicating liquors shall be offered for sale within one half mile of the place where any such election shall be held under penalty of not less than five shillings and not more than five pounds currency for every such offence, such sum to be recovered on conviction before any Justice of Peace for the time being, and such sums so recovered shall be applied to the benefit of the roads in the Township of Artemesia. 

Chairman Nathaniel Miller 

Clerk Wm. I. Ekins" 

 

STOCK FAIRS AND HORSE

TRADING

 

During the 1850's and thereafter, as the township became inhabited, the need to have some sort of marketing system became imperative. As railways were not yet in general use, many local communities established what they called fairs. On specific days, at regular intervals, fairs were held where buyers and sellers met, with cattle, horses, or whatever livestock they had for sale, and bought, sold or traded. Sometimes they traded with each other, but also dealt with buyers who would be present from towns and villages around, with orders from local butchers and townspeople. These people performed a necessary service in the early communities and the system was a forerunner of more elaborate methods of marketing. 

 

When the railway between Toronto and Owen Sound was built about 1873, and the branch from Saugeen Junction to Walkerton was added in the early 1900's, the Toronto markets became more accessible, and the Artemesia farmers had more incentive to increase the production of livestock. 

 

Meanwhile, the cattle buyers drove through the country buying mainly cattle, but also some pigs and, in the fall of the year, lambs. Holding yards were built, and weigh scales installed by the railway companies, at the main stations. Cattle and lambs were bought, either for a specified amount each, or so much a pound, to be weighed at the local stockyards. In any case, usually the deal included delivery on a specified day, of the animals, which were loaded into box cars and shipped to market mostly at Toronto. 

 

During the 1920's the United Co-operators of Ontario was formed. This way, local branches engaged a man to take their livestock to Toronto and to arrange for, and oversee the selling of each farmer's stock. The idea behind this system was to ensure that each farmer, for a modest fee, got fair returns for his stock. This ruled out the need for the drover, as he was called who, in some cases it was felt, made a good living at the expense of the producer. Later, this system was discarded in favour of livestock trucks, owned by individuals who loaded the livestock at each farmer's barn and delivered them to the chosen market within a few hours. This was a great improvement over the old system of hauling or driving stock to the nearest station and shipping it by rail. 

 

Since the tractor age had not yet arrived, agriculture was carried on by the use of horses. The reliable horse was used, not only for farm work, but for transportation as well. A good matched team, or an attractive driving horse, was always in demand, and the ongoing need for replacements, as horses became older, created a market in itself. 

 

For many years following the formation of Artemesia Township, very few activities created more interest, provoked more arguments, or sparked more quarrels than horse trading among the rural people of the township.  The constant need for agricultural power brought about the inevitable, the professional horse dealers. Sometimes they were local people, while others were from out of the area altogether. 

 

One such group came from Toronto, a family composed of Bob Watson and his wife, their daughter and her husband. They were referred to by some people as Gypsies, but in reality, they had good homes in the city, but preferred the open country and the life and excitement that goes with horse trading. They would leave Toronto as soon as the grass was green with a few horses, and buy, sell and trade their way up the back roads. They would stop here and there where water and roadside grass were available, stay a few days or a couple of weeks, do all the business they could with the local people, and then move on. 

 

One of their favorite camping sites was the Six Corners, near Ceylon. They would arrive unannounced early in July, and stay for two or three weeks. The six roads provided a lot of grass, and the Beaver Creek a half a mile south was a handy watering place. They had two tents and pitched them under one of the many maple trees that were growing along the fence. They spent their days and evenings visiting, wheeling and dealing, while all the time upgrading both their horses (by that time numbering twenty or thirty) and their pocket books. 

 

Many a self-proclaimed expert would pit his wits and knowledge of horses against Bob Watson only to find the next day that his prize deal either wouldn't pull a pound, was broken in the wind (heaves) or had some other questionable habit. 

 

Bob Watson was an affable chap who hated to be called a Gypsy, and if you ever did him a good turn, he wouldn't cheat you. Otherwise, nothing was guaranteed; a deal was a deal, and there was no returning of goods. He liked to tell the story of a man who had traded horses with a dealer. The next morning the farmer came back badly upset. The horse he got the day before, he said, was dead. The horse trader, shaking his head sadly and in a sympathetic voice, replied, "My! My! My! He never did that before". 

 

When no more deals were to be made in the Six Corners area, traders, horses, tents and all moved westward to their next stop near the old agricultural hall at Priceville and trading began anew in that community. Today nothing remains but memories of a group of people who were interesting and colourful. 

 

THE OLD-TIME CATTLE FAIR

 

These fairs were held in the 1860's, 1870's and early 1880's. Priceville's fair was held the Monday before Durham's, with Durham's the first Tuesday of each month. The buyers reached the place by stage or outfits of their own. 

 

If the markets were brisk, there might be 20 or more buyers on hand, all eager to pick up bargains. The cattle taken to the fair must have been well fed and groomed. As there were just trails with no marked roads or fences, the cattle could scare easily and run back home, and then the trip had to start all over again. Hopes of a good sale sprang up in the minds of the drivers when, perhaps a mile or so away from the place of the sale, they met one or more buyers, each with the conventional cane trying to catch a bargain before reaching the fair grounds where there would be competitive bidding. They would flourish the bills as a temptation, and sometimes a deal was made, then and there. However, there was a good bit of "Canny Scot" in the owners, who reasoned if buyers were so keen, there would be better prices at the fair. Sometimes they were right, sometimes not. However, there were many who did not sell at all. Some owners, having lots of feed could afford to hang on. "Given away" was a common remark heard at these fairs. 

 

There was no restriction on liquor selling at the time of these early fairs, and as a consequence many indulged too freely, quarreling, fighting and swearing. Priceville had seven hotels and taverns in those days. Fair days were good business days, and merchants benefited by the ready cash. In the early 1880's when other sale methods were introduced, interest in the fairs weakened. 

 

Many of the pioneers of 1849 and 1850 were men of middle life, some past that. Well they knew, in their allotted time, that for them were no stately homes, no broad smooth meadow-lands, no great fields of waving golden grain or orchards bearing fruit. They worked bravely, ceasing only when the implements of their toil fell from their hands and they were laid to rest in the little cemeteries that were already set apart in the new land. 

 

BEEF RINGS

 

During the early years of the century, a plan was devised in many parts of rural Ontario, whereby communities joined together to form what became known as "beef rings". One of these was located in the community surrounding the Six Corners, with the slaughter house built on the farm of Peter Muir. 

 

Thirty-two families participated in this ring, with the season running from 1st of June to the end of September. 

 

An animal of approximately 800 pounds was butchered each Monday evening and the meat was cut and divided the following morning according to a chart supplied at the time by the Government of Ontario. Each shareholder would receive about twelve pounds of meat each week, the cuts being alternated so that in the course of the season he received a cross-section of the animal. At a time when home freezers and refrigerators were unknown, it was an excellent way of having fresh meat during the busy summer months. 

 

The butchers for the first twenty-one years were Andrew Gilchrist and Peter Muir. During the following ten years, John Williamson replaced Andrew Gilchrist. 

 

However, by about 1931 interest waned and after spanning an era of over 30 years that provided a valuable service to the community, the "beef ring" was terminated. 

 

The Priceville beef ring was organized around 1920. A butcher shop was built by John Burnet and William Mather on the Mather property on the Town Line between Artemesia and Glenelg. John Burnet also built the windlass which was used to draw the beef up to hang. Later  William Burnet and William Mather did the butchering and William Mather got up at 2:00 a.m., to cut and divide the meat into each family's share. It was placed in named sugar or flour sacks and hung up in the building until picked up by the families the next morning. If, for any reason, the butcher found anything wrong with the meat, it was condemned as unfit for human use, and done away with and no one got meat that week. 

 

Each member was required to provide a healthy young beast, preferably a heifer, weighing around 800 pounds. During the season one owning a full share should have received all the cuts of meat that would be in a whole beef carcass during the sixteen weeks of operation each year.  Book work was also involved by the butcher, and a settlement was made at the end of the year. 

 

In the early part of the 1920's, a group of farmers decided to form a beef ring at Cheeseville. Harry Shaw operated a butcher shop in Markdale for many years and was an excellent butcher. A slaughter house was built on the Shaw farm. Lot 110, Con. 2 E. 

 

The beef ring operated for twenty weeks during the warm weather, from May until late September. There were twenty shareholders and each one put in an eight hundred pound beast, live weight, one week during the summer. This gave them approximately four hundred  pounds of meat per week to be divided among twenty shareholders, each one receiving twenty pounds of meat each week. 

 

Twenty pounds per week was too much meat for most families so two would agree to be partners and take a half share each. The live beast was delivered to Mr. Shaw's slaughter house on Monday, and slaughtered Tuesday. On Wednesday evening the shareholders would go to Harry Shaw's to get their meat. Each had a clean meat bag made out of a 100 Ib. cloth, flour bag and everyone got 10 or 20 pounds of roast, steak, and boil, depending on whether they had a full share or a half share. 

 

It was the responsibility of Mr. Shaw's daughter, Jean (Mrs. Wm. Summers) or daughter, Ethel (Mrs. Ken Johnson) to be in the slaughter house when the meat was being cut and weighed and to keep a record of the various cuts and the weight of the meat received by each member. 

 

In the early 1940's there was an addition built to the Markdale Creamery for the purpose of providing cold storage for meat, fruit and vegetables at a cost of $5.00 rent per locker, per year, with a capacity of approximately 100 pounds. Sometime later, home freezers became quite common and there was no further need of a beef ring to provide fresh meat. 

 

THE STONE MACHINE

 

Claude C. Akins was born in 1868. He and Alfred Harrison jointly owned a Stone Machine, an awesome invention. Gigantic and cumbersome, it had foot-square elm axles with huge, wide-tired wheels. Four plank struts from each axle met in the middle high overhead. An axle ran through the struts with mighty chains each holding a grappling hook which was affixed on either side of a huge boulder. On the outside of the machine, a wooden wheel held a coil of heavy rope. Urged to "get into the collar" the horses would pull the boulder free of the earth. With the wheel held by a wooden wedge, the horses were again hitched to the Stone Machine. With the machine creaking, and the boulder swaying, the sweating team made its way to a stone fence. 

 

After threshing, the Stone Machine was backed into the home barn on a planked barn floor with its rear axle a couple of feet from the end barn boards. 

 

In 1982, at Flesherton's Old Home Week Concert, Ward Harrison received the Artemesia Stone Picking Award. Stewart Muir's computer estimated that Ward had picked 4 million, 832 thousand, 967 stones. Stewart, who was also nominated for the honour, told the press "Its not as fulfilling a job as some people think. After a few hundred thousand, they all start to look the same". 

 

PEDLARS

 

The Jewish pedlars in Grey County were issued licences from County Council each year. Among the pedlars were Mr. Teninbaun and sons of Toronto who bought the year-old hens in September for the Jewish Hanukkah. 

 

The men had a covered wagon with a seat in front. They got their meals and a place to sleep and their horses fed and they seemed to have their regular stopping places. They would sell yard goods, mitts, socks, thread, needles, etc. and some would buy feathers, rags and wool and in later years scrap and iron. 

 

Then came the modern pedlars with cars and trucks. They sold family products from Watkins, and Rawleigh, Fuller Brush and Avon Products. 

 

THE GYPSIES

by Robert Comber

 

For years until the mid 1930's, the Gypsies migrated to and fro. 

 

They always appeared like a mushroom and vanished the same way. You'd go to bed at night with nary a sign of them. In the morning there they were, camped at the sideroad. There would be from a dozen to two dozen caravans. These would be rickety covered wagons of various sorts, high affairs made of wood and painted in gaudy colours. There were horses galore and dogs. They never stopped barking! There were lots of children, too,  and mysterious women. No one visited the Gypsies nor did they encourage you to do so. Cooking fires were at each camp and at night they would twinkle like stars. 

 

The Gypsies made all kinds of things, like wicker baskets and chairs, axes and canthook handles. Above all, they were horse traders. While in the area they traded around, selling their products, and selling and trading horses. They would rob all rail fences of the copper wire that bound the posts together; this in turn had been robbed from the phone line by the farmers. They were also hard on the cedar rail fences. 

 

People were afraid of the Gypsies, and the mothers would warn the children to be good or the Gypsies would get them. Robert Comber's father had sheep next to where they camped. At nights his father made sure they were all counted and locked in the sheep barn. Once in awhile there would be a sheep missing.  The Gypsy men were fierce looking, with Bowie knives on their hips. The homes nearby always had a scatter gun by the bed. You never ventured near the Gypsies when sheep or cattle counting, or fence mending without the scatter gun. 

 

Evenings you would hear their music and singing well into the night, mainly fiddle music, but played in a strange and haunting manner and the singing in a strange tongue. Then one morning they would be gone, just like they had come! 

 

THE ROAD SYSTEM

 

The roads of this township were not always what they are today. When the settlers first came to Artemesia, the roads were nothing more than trails blazed through the bush. In the early 1840's, the area was surveyed for the purpose of building a passable road. By 1850 two roads were opened — the Sydenham Road from Toronto to Owen Sound and the Durham Road running in the general direction of Barrie to Walkerton. The Sydenham  Road was the main one used by coaches making their way along the curved roadway around large trees, rocks and other obstacles. 

 

When building the roads, swamps or bogs were encountered. The workers laboriously cut down the trees and laid the logs side by side over the soft spots. This was known as a "corduroy road". The logs were then covered with a layer of clay and later topped with gravel. The cedar logs were very resistant to deterioration which accounts for the extremely long life of the corduroy roads. In cases where the frost heaved some of the logs to the surface, they were simply taken out and replaced. 

 

In 1850 Artemesia was formed and was a part of Simcoe County. Two years later Grey County was set up, and Artemesia then became part of it. At that time also a new development occurred in the form of statute labour by which the property owner was credited a portion of the taxes in return for road work. 

 

In 1873 a petition was presented to council requesting that the township be divided into wards and each ward  into beats. A "path-master" was appointed yearly within each beat. When the spring seeding was completed, gravel boxes were loaded onto the wagons in preparation for a trip to the gravel pit. The boxes consisted of a bottom made of two-by-fours with ends rounded to form handles. The sides and end boards were of a height that held a cubic yard of gravel. On the day appointed, the wagons loaded up at the gravel pit and proceeded to the road area designated by council for improvement that year. The end boards and some of the bottom boards were removed, allowing the gravel to spill out as the team of horses moved along. Eventually the empty wagon was replaced by the next full one waiting in line. This continued for two days or more, depending on how much land the farmer owned and the amount of taxes he owed. A good path master normally covered a quarter of a mile or more of road during his turn. 

 

In 1854 three scrapers were purchased, two of which were used on the Toronto-Sydenham Road and one on the Durham Road. These new acquisitions improved the state of the roads to a substantial degree. 

 

In 1909 the Township Council purchased a stone crusher. Some of the farmers' best fields had many stone piles and, after haying and harvest times, the crusher was brought in, operated by the successful applicant who was appointed by council. The crushed stone was hauled away to the township roads, bringing in a few dollars to the farmer. 

 

The Toronto-Sydenham Road (now No. 10 Highway) was first rebuilt in the early nineteen-twenties. The extremely hard work was done by men with horse-drawn equipment. The pay was $2.00 per day for a man and $5.00 per day for a man and team. The earth was moved by small slush scrapers and large two-wheeled scrapers drawn by two teams of horses. These were loaded by shoving ahead a heavy lever called a "Johnson Bar" which was pulled back at the precise moment that the bucket was filled. The operation of these machines required great effort and skill, especially since the ground was full of boulders of all sizes. Usually one day of loading was all that a man could endure. Meanwhile, other men with ploughs, picks and shovels dug the ditches and graded the road sides while the steady stream of wagons hauled gravel from the pits. 

 

An interesting motion which was made during a Township Council meeting in 1927 was recorded as follows: 

"Moved by Corbett, Seconded by Davis that $1,800.00 is hereby appropriated to be expended on highways in 1927. Carried" 

 

At this time, the township was divided into four wards and $400.00 was to be spent on roads and bridges in each ward. The remaining $200.00 was to be spent on the Valley Road. These amounts were to pay all costs on the roads, including the Town Line and bridges. 

 

It was not until the late thirties that any attempt was made to keep the winter roads open. The snow simply piled up, becoming packed down into two tracks by the horses and sleighs. 

 

This led to some interesting situations such as a farmer returning from town with the family tucked snugly under the buffalo robe and the week's groceries under the cutter seat was met by his neighbour with a heavy load of logs or grain. Naturally, one of them had to move over into the snowbank which was as high as the horses' backs. Frequently these episodes resulted in a fierce exchange of words or even a fistfight. 

 

The winter roads were important to the farmers who spent much time hauling logs, firewood, etc. For descending steep hills, extra chains were applied to the sleigh runners which helped to hold back the load. In ascending a steep hill, teams were often doubled up, taking first one load and then another. On occasion, the centre of the road would get piled high with snow and the teams tended to crowd each other off the road. A solution was to change the horses to opposite sides which resulted in confusing the horses for a time. Sometimes an inventive horse-drawn snow plough was used to level off the high crown so that the road became wider and level again. 

 

The problem of winter road travel began to be alleviated in 1943 when the "Snow Clubs" were formed. This was the beginning of snow ploughing arrangements when council passed the following motion: 

 

"that council agree to sign a contract of county roads within the township whereby 25 of the cost is guaranteed by the snow club and when, in writing, it is agreed that enough snow is left on the roads to provide sleighing for horse drawn vehicles at all times and the township roads at the junctions are kept shovelled out after each ploughing". 

 

The Snow Clubs were made up of several groups of farmers who met in the homes and appointed a chairman and secretary for each group. Each group had the responsibility of setting up plans for how they would keep their section of the roads open. The club was responsible for supplying 25 of the cost and the club's portion was made up by each member contributing an amount of five dollars or more. The remainder of the cost was provided jointly by the township and the Department of Highways. 

 

In 1949 enough machinery was obtained by the road superintendent to keep all the roads open, augmented by the use of the township maintainer. After 1949, the Snow Clubs disbanded and the winter of 1950 saw all the roads cleared entirely by the township. 

 

In 1920 a subsidy program was first introduced by the Ministry of Transportation and Communication at 20 for construction and maintenance. In 1930 this grant was increased to 40. In 1937 subsidies increased — townships 50 to 80 range. In 1947 subsidies for bridges in townships increased to 80. In 1963 subsidies for roads and bridges were set at 75. In 1983 the subsidy was again adjusted and at the present time (1985) is at 66. 

 

In 1948 the township bought an Adams Diesel Grader at a cost of $15,732.75 with Firth Caswell hired to operate it. 

 

At the end of World War II, the one hundred and fifty miles of Artemesia Township roads were still narrow with a very poor base. All the roads needed re-building and the plan was to do an average of three miles of construction each year. This was the maximum possible with the funds available. This activity lasted until the end of 1963. The work consisted of cleaning up the stone fences, setting the ditches back and cutting back the trees and brush. In 1963 when the government subsidy was raised to 75, the roads were elevated so that the snow would blow off more readily. The improvements gave the roads a much better base and a twenty-eight foot travel surface. This prepared the roads for hard top surface and, in 1965, the first one was laid on Pellisier Street in Eugenia at a cost of $1,694.00. 

 

Some of the longer sections of the heavier travelled roads that have been hard surfaced under long range plans are as follows: 

 

1. The West Back Line between Con. 2 and Con. 3 W.T.S.R. from Highway No. 4 north to the Glenelg boundary line, a distance of 8 km. 

2. The Meaford Road south from the County road at Hutchison's Corner through Vandeleur Corner, then south and west to Highway No. 10, a distance of 9 km. 

3. The Portlaw Road connecting Highway No. 4 with Highway No. 10, a distance of 9.2 km. 

4. The 8th Line from County Road No. 13 east to the Osprey Town Line for 6 km. 

In 1954, the Cameron Bridge was built on Lot 34-35 Con. 3 NDR. The contractor was Robert McEachern of Mount Forest at a price of $26.00 per cubic yard of cement and $3.90 per linear foot for the handrail. 

 

In 1961, the Eighth Line Bridge on the Causeway East of Eugenia was built. The contractor was Leonard Seeley and Sons of Dundalk at a price of $7,633.00. 

 

In 1962, the Burnett Bridge over the Saugeen River on the South Line was built. There were ten tenders for this job and the successful contractor was Leonard Seeley and Sons at a price of $16,975.00. 

 

In 1985, a new bridge was constructed on the Beaver Valley Road at a cost of $110,000.00. 

 

In 1964, the road expenditure by law allowed a total of $36,000.00 for road maintenance and $20,000.00 for road construction. In 1985, the road by-law for maintenance was $342,800.00, and for construction was $243,100.00. 

 

In 1956 the present township office and shed were erected. The lot was bought from Marion McFadden for $300.00 and the total cost of the building, constructed by Ellis Weber, was $10,000.00. 

 

Through a tremendous amount of hard work and at very great expense, the roads in Artemesia Township have progressed from that first rough bush trail to the point where they compare favourably today with any other roads in the surrounding area. 

 

In 1985 over 20 of the roads in this township have a hard top. 

 

As traffic increased, Highway 10 was also improved and Moore's gravel pit near Proton Corner was opened. Men with picks and shovels filled the wagons that in turn  dumped gravel onto the roads. Later, the "hoosier" wagons, with high back wheels and narrow front wheels, were used. Horses pulled them to the road, a lever was lifted, and the gravel was spread. 

 

Horse-drawn scrapers were used to scrape the gravel • into crushers. Steam engines ran the crushers. A man with a team of horses for ten hours was paid five dollars. This work was during Depression times so plenty of men arrived to get a job, but they had to prove themselves capable. 

 

When cars became more plentiful and their speed increased, loose gravel and clouds of dust made driving dangerous. Spring and fall rains made parts of the road almost impassable, so cement roads were planned. This meant putting in bridges and straightening curves. By this time caterpillar tractors, steam shovels and cranes were used, although men still had to do a lot of manual labour. Trucks were used to haul the gravel. 

 

When the cement was poured it had to be kept wet, so a supply of water was needed. South of Flesherton a pipe was run from the Saugeen River where it crossed the road, up to the site to supply the water. The first cement road was only a ten-foot strip on one side. It was known as "the devil's strip" because everyone wanted to drive on it regardless of the direction in which he was travelling. It was not a success, so after a year the entire width was cemented. 

 

Around 1931, #10 Highway was being widened south of Flesherton. At one point the highway had been built over a sink-hole and was used for years without any mishap. However, when a load of gravel was dumped on this part of the road, it started to sink. The workmen and their teams of horses barely managed to escape before a hugh piece of the roadway about twenty feet long, sank nearly ten feet. The ground bulged up on both sides of the road, trees were uprooted and telegraph poles fell down. In order to repair the highway, a large gang of men had to be employed to work day and night. They levelled one whole gravel hill and started into another before the hole was finally filled. 

 

THE RAILROAD

 

As settlers were moving into Artemesia and clearing the land, it became apparent they had to have a means of transporting their products and getting in touch with outlying settlements. They aroused the interest of prominent businessmen in Toronto about building a railroad. A decision was made to build a railway from Toronto to Owen Sound. It was to be the narrow gauge (3'6" between the rails) which would be cheaper. It was to be known as the Toronto, Grey and Bruce (T, G. & B.) Railway. 

 

The first sod was turned on October 5, 1869 by Prince Arthur, son of Queen Victoria, who later became Governor General of Canada. Amid pomp and much excitement the Prince carefully lifted the pre-cut square of sod with the Union Jack stuck in it. He decided to dig some more using only his arms. Struggling in this manner and not succeeding, he heard a whisper "Take your foot to it. Your Highness, and you'll make more of it". He took the hint, cut another sod, threw it into the wheelbarrow and wheeled it away. 

 

In 1873 the route was completed. The first train headed by the engine "Owen Sound" carried officials the entire distance from Toronto to Owen Sound taking nine hours. When it arrived at Flesherton Station, there was on the platform a band of musicians, who with a large number of ladies, were taken for a short trip down the track. School pupils were given a day off to watch. Thus started a service that flourished for many years. 

 

The narrow gauge proved very unsatisfactory as the small engines and cars couldn't cope with the increase in freight and the heavy winter snows, so the standard gauge of 4'8-1/2" track was installed and then the C.P.R. purchased the line. This link between Toronto and Owen Sound on Georgian Bay was an important link. 

 

One of its duties was to carry troops to the west to quell the Riel Rebellion in 1886. The Transcontinental Railway was being built cross Canada. Men and materials from Toronto were able to go by train as far as Owen Sound and then go the last lap by boat to Lake Superior. When the Transcontinental was finished it began hauling wheat to the head of the lakes. It came by boat to Owen Sound and then by railway to Toronto. Stations were built at Ceylon and Proton Station, each with three rail yards (mainline, passing, and house track). The first Ceylon station was built on the west side of the tracks but it was burned and the next station was on the east side. 

 

Stations became the hub of activity in their areas. It not only meant a way for people to travel to other places but it provided a way to move produce and express in and out of the community. Train excursions were common. In 1882, The Advance reports one to Toronto for $1.25 for adults and 60$ for children, return. In 1891 an excursion to Owen Sound cost 65<t for adults and 30<t for children. 

 

Some of the station agents were Mr. Warnsborough, Roger McGill, W. Caesar, Sid Rands, Archie Sinclair, Ernie Mitchell and Wes. Ripley. Telegraph operators and baggagemen worked around the clock assisting the agents. Bill Rutledge, George Cairns, Roy Warnsborough, Bill Roberts, Billy Prust, and Bill Hill were telegraph operators. Baggagemen included Jimmy Milne, Alex MacDonald, and Percy Hemphill. Foremen on the track included Jim Ashdown, Andy Rutledge, Jack Telford, Billy Nealy, Harry Bennett, Jack Kennedy, Fred Marshall, Robert Rutledge and Ernie Lyons. 

 

Passenger trains ran twice a day to Toronto and back again to Owen Sound. People always flocked to see the arrivals and departures. Brides and grooms left on their honeymoon with crowds gathering to wish them good luck. Literally hundreds came to see both the 147th and 148th Battalions off. As the boys returned, people